Showing posts with label entertainment. Show all posts
Showing posts with label entertainment. Show all posts

Friday, June 12, 2015

A Plea To Public Television

I love public television – commonly known as PBS. I’ve been a viewer (and inconsistent member, I’m ashamed to say) since the 70s and The Great American Dream Machine. I worked on staff at 13/WNET New York for a year and when I later went into business full time as a freelance writer, WNET was my client for ten years. My cable system offers three PBS stations and they are the channels I watch most. All that said, they are driving me insane with their Pledge (fund raising) periods, which have become longer and more tedious with every passing year. And because I care so much about the importance of public TV, I fear their fund raising tactic may be their undoing rather than their salvation. I find that a disturbing prospect indeed.

Perhaps for your edification (not everybody knows this), PBS is not a television network in the way that CBS, NBC and ABC are networks. They are still The Big Three networks on broadcast TV (vs. cable or anything else) and their “local” stations – the ones that begin with “W” in the east and “K” in the west – are affiliates directly responsible to and controlled by the primary network powers that be.

In direct and critical contrast, public TV stations are independent, self-supporting, local channels. PBS – the Public Broadcasting Service – produces and/or acquires many of the programs seen on public TV nationwide. But there are several other significant program services, and, a number of the larger stations – such as those in New York City, Boston, Washington DC, Los Angeles and San Francisco – also produce major programs with and without an assortment of production partners, that are also seen nationally.

There are around 300 independent public TV stations and the organization that to some extent unites them is APTS (the Association of Public Television Stations), which functions as a kind of union capable of standing up to PBS, which has been known to be a little grandiose and overbearing, however well-intentioned they mean to be. At least this is how things worked in the 90s, which is when I was last privy to the inner workings of public television; some important things may have changed that I’m unaware of.

But there are two changes of which I’m very cognizant. The first is that public stations now refer to themselves as PBS stations. I can’t tell you how vigorously this used to be fought against. Stations were passionate about trying to make the public understand that they were independent and their independence was critical to how they were funded, as well as their very reason for being: stations that produced/acquired numerous programs that specifically served local and regional communities in ways the Big Three affiliates never did and still don’t. But the “We’re not PBS message” was too difficult to explain and never got through, so it looks like the effort was finally abandoned.

The second change is how much they Pledge. There used to be three (and only three) key Pledge months: March, August and December. And pledge periods lasted for only one week in each of these months. Now, these three months are virtually consumed with Pledge, and in addition, other Pledge periods of varying lengths pop up throughout the year. This is no doubt happening because government funding, philanthropic funding and corporate funding have been in perilous decline since the 90s. So has individual viewer membership, which for most stations is where the bulk of their funding comes. As a result, some stations have folded. Some have joined forces. But all of them are hurting. Fiscal crisis is a constant in public TV.

The problem with Pledge as it’s currently conducted is that special “Pledge Programming” is broadcast, much of it provided by PBS. New programs are presented here and there, but most of it is very old, and it’s re-run countless times. How much of the same New Age self-help, music from the 60s, financial advice, and classical tenors is a person supposed to sit through – Pledge month after Pledge month, year after year? I watch little or no public TV during Pledge because my favorite programs have been replaced with the same Pledge shows that have been on for a decade or more! (They’re still showing Motown 25 and Motown is now over 60!). 

I’m not angry with public television for the volume of its Pledging; I know they need the money. I’m irritated with their lack of creativity – and very possibly financial effectiveness – in how they’re doing it. I urge public TV to abandon Pledge months and tired Pledge programming altogether. Instead, fund raising should be constant. Some short, some longer breaks between every program for a start. And, since the non-commercials are looking more like commercials anyway, have real commercials, just don’t interrupt programs and don’t have them between every show and don’t run more than one or two in a row. I could also live with a short crawl at the bottom of the screen once during a program, but not necessarily every program. Thinking outside the box might help you dig yourself out of your financial hole and stop torturing those of us who love you.

Wednesday, December 24, 2014

The SONY Situation

“Behind the phony tinsel of Hollywood
lies the real tinsel.”  Oscar Levant, (1906 - 1972) 

As someone who strongly believes in the importance of free speech and uncensored creative expression, I have of course been extremely interested in and concerned about the “SONY Situation.” This is extremely important because it’s about a whole lot more than a controversial movie. It is a seminal 21st Century dilemma: the first major confluence of new technology, violent and cyber terrorism, the traditional American definition of Democracy, culture clash, Capitalism, electronic news media, and human behavior in the still-developing “new normal.” This is a big subject but I’ll tackle what I can in this post.

I started writing this post at least a week ago, and there have been new developments in the past couple of days. So to summarize the incident that provoked an international mess: SONY, a giant American entertainment company, was grievously cyber attacked by North Korean extremists (and possibly the NK government itself) because it produced a satirical comedy film about the assassination of the real-life, sitting, North Korean president, Kim Jong-un. The news media ill-advisedly but not surprisingly focused on the celebrity gossip revealed by the hack-attack instead of the depth and implications of the attack itself.

Then, SONY and America were threatened with 9/11-scale attacks against movie theaters if the film was released. All of the country’s theater chains united in their refusal to show the film; Sony announced it would not release the film (like they had a choice, once the theaters decided not to show it); and much of the film industry and some politicians, including President Obama, criticized SONY for giving in to threats, because nobody can tell us what kind of movies we can and cannot make, and, America shouldn’t surrender its core freedoms out of fear.

The irony is we already have surrendered some of our core freedoms out of fear. America was rattled to its previously complacent bones by the 9/11 attacks, though we were determined not to let it show. President John Wayne Bush stood on the World Trade Center rubble and literally told the terrorists to “bring it on,” to prove that our national balls, pride, and courage were undefeatably enormous.

But a few weeks later, Congress and the Senate passed the Patriot Act with whiplash speed. It is still in place, giving the government’s numerous intelligence and security agencies unprecedented permission to spy, bug, physically gather, and in other ways obtain private information about individuals, to basically do whatever they deem necessary to whomever they regard as  suspicious in the name of national security.

Some Americans and some organizations objected. In the minority quarters that value privacy and civil rights for individuals, Ben Franklin’s sage quotation: They who can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety was dusted off and given new exposure. But it didn’t change anything because it turns out that most Americans are willing to exchange “essential liberty” (privacy, free speech, creative expression, etc.) for whatever sense of safety they can secure.

In the last few days, the country and the companies (SONY and the theaters) seem to have decided to macho-man-up again. President Obama asked China to do what they can to keep North Korea in check. It was suggested that North Korea be added to our official “watch” list of nations/organizations most likely to attempt a terrorist attack, though at this moment I don’t know if that’s been done. Some theaters decided to change their corporate minds about showing the film, and SONY, it appears, has changed its mind about releasing it, even if it will be a more limited release than originally planned. For a Christmas Day debut. Merry Christmas. 

Now we come to our national love affair with technology – which is really just our most recent infatuation with a big, shiny, major new toy, a love that knows no bounds and sees no downside until the initial glow wears off, and that process can take quite a while. We embraced the Information Age with the same passion we lavished on the Industrial Revolution.

I’m not saying America or the world would all be better off living like the Amish. I’m just pointing out that we have a history of plunging into the seductive technically new in the present, without regard for its impact on what we value from the past, or anticipating the potential disadvantages of the presently new in the future. This is especially concerning now as we further explore artificial intelligence and robotics in a spirit of childlike wonder.

Through technology, what used to be a great big world has, from the 19th Century on, become a much smaller one. Throw differing religions, cultures, economics and politics into the mix and it becomes quite a muddle. Add poor education, increased poverty, huge gaps in human rights and civil rights, terrorism, war and other forms of armed conflict, environmental change, and population growth, and you have the complex quagmire we call Now.

So, in regard to the “Sony Situation,” I believe that our 18th Century ideas of what Freedom and Democracy allow for were and are rightly challenged, not just by outside anger and danger, but also by a certain measure of contemporary common sense as well. In every discussion of free speech, it is pointed out that while people should have an unfettered right to express their ideas and opinions, they don’t have the right to be irresponsible – such as shouting Fire! Fire! in a crowded movie theater when there is no fire.

I am of the opinion that in this day and age, producing a major motion picture about the assassination of any named, real-life, sitting president of any country – even a bizarre little despot like Kim Jong-un – is the creative equivalent of Fire! Fire!, especially when you consider that totalitarian dictators and the populations they rule have no working concept of humor, let alone satire. And just because one has the right and freedom to do something doesn’t mean it’s a good idea to do it.

What would the American response be if a foreign country – say France, England or Australia, all of which have thriving film industries, unlike our chief national enemies – made a satirical comedy about the assassination of the named, specific, actual Barack Obama? The President himself, who has a great sense of humor and understands the concept of satire, would probably just roll with the punches as he has with everything that’s been thrown at him. But I doubt Mrs. Obama would appreciate it, nor would the Democratic Party, nor would many Americans who support, even love, the President. We wouldn’t be hearing about free speech and creative freedom in that scenario.

The “SONY Situation” puts the company, the film industry, and the government in the satirically comic position of having to defend a film that shouldn’t have been made in the first place, in the name of free speech, creative freedom, and not allowing other countries to push us around. Why? In no small part because of Capitalism. America’s leading export is entertainment: film, television, music, video games and increasingly stand-up comedy. And for many years now, Hollywood product in all categories has been built on a foundation of graphic violence, drugs and sex.

So when our government tells us that terrorists hate us for our freedom, that is only part of the truth. They also hate us for the nature and content of our popular culture, our military intervention in their countries, and our constant efforts at regime change (what we like to call nation building). We are determined to spread Democracy and Capitalism, two different things that many Americans think are the same.

I know there are critical human rights issues at stake, but it’s not a simple matter to resolve and we tend to make our efforts to fix and change things in a manner that other countries find decidedly objectionable. They think we’re crazy, just as we think they’re crazy. I do think they’re much crazier than we are. However, we have little with which to defend ourselves. Because our other top export is Consumerism – in concept and action. Ours is a youth-&-beauty-obsessed, celebrity-worshiping, materialistic culture. We value money, power, prestige and things more than people. We are the least developed nation among all developed nations when it comes to economic equality, education, health care, and our regard for the poor and elderly.

I think the current defense of The Interview, filled with Constitutional dismay about SONY’s initial response, is misplaced: the right defense for the wrong thing. Where was a similar torrent of outrage when NewSouth Books put a fig leaf on Huckleberry Finn by changing the use of “nigger” to “slave,” even though this is a classic work of fiction that reflects the accurate, actual use of language in its historical place in time? 

Hasn’t the rigidity of political correctness also mindlessly and uncreatively undermined free speech and creative expression? Comedian Lenny Bruce, poet Allen Ginsberg, and photographer Robert Mapplethorpe were never given the succor of the First Amendment in their time, even though they richly deserved it. The "SONY Situation" requires a lot of thought and deserves much intelligent discussion – but The Interview is a regrettable launch pad for it.

Wednesday, August 13, 2014

Coming Out of the Pain Closet

I add my voice to the chorus of millions worldwide who mourn the loss of Robin Williams, a bright genius light we loved who, unbeknownst to us, spent much of his private time in an overwhelming darkness, a despair so strong that it trumped fame, fortune, and the true love of family and friends. He suffered – oh, man did he suffer – from severe, chronic, clinical Depression.

So it’s unfair and downright ignorant to think he was insane or selfish because he killed himself. He was neither of those things. He also wasn’t “taking the easy way out” of something we don’t know about. His death is a tragedy – not just because he was who he was: a greatly multi-talented man of only 63 – but because he died of a disease that we as a society don’t understand, don’t talk about, and for which there are a variety of often inadequate treatments and no cure.

Which is why I believe that the best way to honor Robin Williams is not with mourning or tributes or film festivals or posthumous awards. Our greatest tribute would be creating greater awareness and understanding of Depression, in the same way that Rock Hudson’s death set America on a path of greater awareness and understanding of AIDS. 

And that must begin with the millions of Americans who cope with this disease Coming Out of the Pain Closet, risking and fighting the stupid stigma attached to it, and talking about it. So here and now I’m going to walk my talk and Come Out. I have Depression. I’ve had it at least since I was a teenager. I’ve been taking different anti-depressants (with varying degrees of success) for decades.

My mother and my maternal grandfather had it. Other relatives on both sides of my family had it. Some of them, like me, spent some time on the psych wards of general hospitals. Some of them attempted suicide. Others, like me, just thought about it. A lot. It destroyed some of their lives.

It sure has fucked up mine. It led to a nervous breakdown in 2003 and my not functioning very well ( ! ) for the past ten years. I wasn’t functioning very well before the nervous breakdown. I had a thriving business as a freelance writer that I ran into the ground because, increasingly, I couldn’t meet deadlines or make it to meetings.

I became a compulsive TV shopper and was one day short of eviction from my apartment because I was shopping away the rent money. Addictive behavior is a common component of Depression. My privacy and independence were imposed upon by a NYC agency called APS – Adult Protective Services. That was how I avoided eviction.

After my breakdown I became a virtual hermit. I didn’t leave the house for months at a time. I didn’t bathe or dress for months at a time. (These two are also common components of Depression.) Thanks to a legal aid-type lawyer I ended up on permanent Social Security Disability in my early 50s – but I was on Welfare for a couple of months waiting for the Disability to kick in. That in itself was a shameful nightmare. Shame is a big element in Depression.

I had a home health care aide for eight years. I became agoraphobic (fear of going outdoors) and only made it to doctor visits because of the aide. I also developed an anxiety disorder, as well as a condition called “hyper vigilance,” which means I’m unhinged by loud, dangerous noises. To this day, if a fire engine screams down the avenue outside my window and at the same time the phone and the intercom from the lobby ring, I cover my head and duck.

I’m much better now than I used to be. But it’s not “over.” Depression still colors and limits my life. Mine became acute in 1995 when my mother died. I held on for my father’s sake (although I was starting to screw up). When he died in 1999, I really began to fall apart. When my aunt, my last surviving blood relative, died in 2001, my tether shortened and tightened. By the end of 2003 I was gone. I got to a point, pretty soon, where I could sort of function at home, but not a lot and not very well.

For a couple of years, I cooked dinner nearly every night for a frail, very elderly friend/neighbor. It helped her and it helped me. I could put on a good face for the occasional others who came here, largely thanks to my aide, but I couldn’t go down to the lobby to get my mail. I spent most of my time sleeping and watching TV. I became concerned about the state of the nation and started this blog. But I did very little else. The occasional writing assignment, however small, stressed me out. Why did all of this happen?

Because Depression is a brain disease – just as Alzheimer’s, autism, and dyslexia are brain diseases. Depression is also a mental illness. It’s not in the same class as schizophrenia, but it is a mental illness. That’s why people who have it are ashamed, and those who don’t, stigmatize it. And they don’t get it. There are different kinds of Depression and different levels of it. Mine was fairly serious and not everything is detailed in what I’ve just described. But I know it was less than Williams' nightmare because I'm still here. Can you imagine the intensity of what he went through?!

My depression was exacerbated by long-term grief and it stays with me, in part, because I’m pretty broke (financially), in debt, and very lonely. All but one of my local friends relocated, died or dumped me. And even some of those who hung in with me didn’t really get what was wrong with me. They thought I had gone from being an active, well-kempt, successful businesswoman to being a sad, lazy, slob because I was giving in to myself and just not trying.

Well, I’m trying now. And it’s a daily bitch. There are still things I can’t do, in part because I also have physical ailments. I still think about suicide a lot. But I don’t want to die, really, I want to get better, I want treatment for this disease that still impacts my life. Maybe now that sweet, sick Robin Williams has paved the way, my hopes will be realized.

Should you be Coming Out of the Pain Closet? Do you now realize that someone you know is in it? Do you understand a little better that it’s not just self-indulgent “feeling sorry for yourself”?

Do you appreciate that people with Depression who can function at all are brave warriors? Did you know that Depression is at epidemic levels in America? Do you realize that 22 returned US service people commit suicide each day – 22 a day! That’s largely because of PTSD, which is a complex brain disease that includes Depression and a whole lot more.

I sure hope you know more, and better, now – or I’ve just spilled my guts to you and all over the Internet for nothing. But no, not for nothing. For Robin. And for the too many like him. May awareness, understanding, and brain science increase really quickly. There are too many suffering in the closet.


Friday, August 01, 2014

“There’s Somethin’ Happenin’ Here…

…And what it is ain’t exactly clear,” but it’s getting less fuzzy with each passing day. I haven’t written a post in quite a while (sorry about that), partly because I’ve been busy with other things, but mostly because the events of the past three weeks or so have left me uncharacter-istically speechless. I’m angry, confused, sad, and feeling rather hopeless – more so than usual. And as one who chooses not to keep up with today’s exceedingly mediocre pop culture (particularly during the Stupid Summer Film season), it wasn’t until Thursday night’s Sharknado attack that I realized much of the country must feel the same way. A critical level of Mass Ennui, a sense that everything is coming apart at the seams. America is having a nervous breakdown.

For sure, there have been hints coming from my circle (more of a long extended zig-zag line, really) of friends. One is coming undone, losing her sense of personal identity due to the injuries of a super-concussion and a host of huge related stresses. Another is feeling totally empty, pointless, worthless, also no clear sense of self because of PTSD, aging, and depression. Yet another is at the end of her rope from a job she loathes and a year’s worth of aggressive but fruitless job-hunting. Others are feeling generally desperate; still others are keeping frantically busy; most are burdened with pressing responsibilities and an obstacle course of additional problems. We’re all dumbfounded by the state of the nation, world events, and a hazy, unpredictable future. We’re all soldiering on, but most of us are ready to plotz.

Here’s a list (in essentially random order) of the things about which I’ve felt I have nothing new or important to contribute in the ongoing social and media conversations:

1) The inexplicable behavior of a fantastically do-nothing, primarily absent Congress led by a man totally lacking in courage or conviction about anything.
2) The increasing power of a wildly extreme right-wing minority fringe that is swallowing the already-unrealistic, heartless, GOP.
3) The frantic, disjointed, disheartened Democrats who are spread thin across a vast spectrum of urgent issues about which they can do essentially nothing.
4) A smart, even-tempered, President who is being attacked, disrespected, and disregarded at every turn, while he cheerfully attempts to cope with an unprecedented number of domestic and foreign crises with zero cooperation.
5) The plight of traumatized foreign refugee children, as well as the uncertain fate of the “dreamers” – American adults who were brought here illegally as children and may well be expelled from the only country they have ever called home.
6) The global anti-Israel (in many cases anti-Semitic) response to admittedly horrific violence against a rogue government whose stated goal is the utter destruction/obliteration of the Jewish State.
7) Vladimir Putin’s apparent belief that he can re-create the Soviet Union and establish a perception of himself as a great and mighty world leader.
8) Numerous planes falling out of the sky – some by accident, some by attack, all to the mortal detriment of ordinary civilians just trying to get from point A to B.
9) The increasing general madness and particular mayhem against women by Islamic extremists in the Arab world and Africa.
10) The deliberate marginalization of numerous Americans through racism, poverty, misogyny, unwarranted imprisonment, and both corporate and political greed and chicanery.
11) The dangerous consolidation of media, among both delivery systems and content providers/creators.
12) Inflation, Frankenfood, gentrification, unaffordable housing, old-school police brutality, and extreme weather.

All of which is why a cultural phenomenon like Sharknado could grab the country’s attention. It also explains film’s and television’s solid diet of zombies, vampires, werewolves, suddenly powerless super-powered saviors, and an inordinate number of movies by Tyler Perry. When the horrors of reality surpass the terrors of imagination, we’re left with the poorly crafted ridiculous.

And I don’t know what to say about any of this.

Saturday, May 24, 2014

Mind Games (no class warfare involved)

Let me give us all a break from the subject of class warfare and write about something more mundane that simply annoys (and I think damages!) us in the course of our everyday lives – namely wildly intrusive advertising on TV and online. 

I watch a lot of TV – both for news and entertainment. And I go online a lot – primarily for email, news, research, shopping, pictures for this blog and to decorate my computer desktop, and to play mind-improving brain games. I’m not into social media and I don’t find the Internet entertaining, but I do find it useful. 

However, no matter which online site I go to, even The New York Times, I am barraged with ads: ads that jiggle on the sides of my screen, ads that pop up when I click on something I want to read, ads that pop up in the middle of something I’m already reading, ads I have to endure before the video I’ve selected plays. I don’t keep my speakers on as a rule, but I suspect that if I did, I’d be equally barraged by audio ads. This crap is unavoidable and I find it very intrusive. It really pisses me off. And it feels relatively new. It seems I wasn’t being slapped in the face with an ad with every click of my mouse as recently as a year ago. What the hell is going on? 

Television is even worse. I stopped watching regular commercial TV long ago, particularly major networks. I can’t focus on a program when, literally, I get to see five to seven minutes of a show, then it’s interrupted with five to seven minutes of fast-paced ten and 15 second ads. By the time the commercials are over, I’ve often forgotten what show I’m watching and a dizzying headache begins. I’d like to watch more cable channels than I do, but they’re chock full of ads, too.

I particularly can’t watch movies that are constantly interrupted because I'm totally robbed of the mood and continuity of the film. In years past, I watched a lot of Sundance, Independent Film Channel and AMC when it was American Movie Classics (I don’t know what it is now), but even they have been overtaken with the 5-7/5-7 ad-to-program ratio. And what’s worse, Sundance is editing films (Sundance!) “for content and to fit the time allotted for this program.” Are you kidding me?

For escape, I watch a lot of free On Demand channels, where there were often no ads or you used to be able to fast-forward through them. But increasingly, the fast-forward function is being disabled just for the ads, so I’m in the same position as when I watch things in regular time. But at least I have the option of stopping programs for bathroom, kitchen and phone breaks, so they’re still worthwhile.

And of course there’s TCM, thank God, which is still commercial free and since I’m an old movie fan, I watch that a lot. But it both amuses and distresses me that “old” movies now include the 60s, 70s and 80s. They still have the 30s through 50s, which is what I consider old, but that’s because I’m old. For viewers in their teens, 20s and 30s, my old movies are ancient and young viewers don’t like them because they move more slowly and are in black & white; ‘nuff said.

As a result, I watch a lot of public television, which I love, and so far their commercials (they have them now) are at the start, end, and between programs. I don’t know how long that’s going to last, since public television is now so desperately underfunded, they may have to resort to intrusive ads; indeed, they started experimenting with them in selected markets in 2011. (I also enjoy the uninterrupted panel discussions and Book TV on C-Span.)

And then there are the pay-extra-for-them premium channels, a commercial-free panacea, but a pricey treat. Years back I had them all, then for a very long time I cut back to just HBO. Recently, I added on Starz and Epix – after a lot of negotiating for lower rates, but it still bumps up the cable bill. I justify this because I rarely go anywhere and do anything, especially go out to a $15 movie in a theater, and at home I hardly ever rent newer on-demand fare, so I think it’s a reasonable indulgence.

But it’s not really an indulgence at all, it’s a necessity. At my age, 62, I’m increasingly concerned with brain health and not falling prey to Alzheimer’s or other forms of dementia. I genuinely believe watching heavily commercial-laden programming is harmful for me and just as bad – perhaps more so – for younger viewers, because it truly lessens attention span and, I believe, increases ADD (or ADHD, but I never remember what the “H” stands for).

I recognize that advertisers, who pay a lot of money for TV airtime and Internet space, are desperately trying to get their sales agenda across and audiences are now so dispersed, they’re trying to capture eyeballs when- and however they can. I think what they don’t recognize is that most of us view them as an unwelcome interruption and I for one make a deliberate effort to ignore them and not even notice what they’re for. I don’t really have any sympathy for their marketing crisis because much of what they’re trying to sell us is crap and most of us are already buying more crap than we need anyway. But like insects, they’re determined to work their way in – and I shudder to think what they’ll try to do next.

Friday, April 11, 2014

The Surreality of Now



April has always been a melancholy month for me, but this year the craziness of the present has overcome the wistfulness of the past, because some of the social and political events going on have left me laughing and crying at the same time.

Let’s start with a little item out of Pakistan. A nine-month old baby was officially charged with attempted murder, because he, along with his father and grandfather, were part of “…a mob protesting against gas cuts and price increases [that] stoned police and gas company workers trying to collect overdue bills…” according to an NBC News affiliate. As pictured above, the baby cried while being finger-printed; later tried to play with reporters’ microphones while the media interviewed his father; and is now in hiding in an undisclosed location. My favorite line was that this incident “…has thrown a spotlight on Pakistan's dysfunctional criminal justice system.” Yeah. And these people have the bomb…

There have been several recent articles about the growing increase in sexual desire and activity among the aging and elderly – which has resulted in an increase in STDs, but also hope for folks in their 60s (like me) and 70s and 80s, too. But my favorite story on this phenomenon came from a CBS News affiliate about a nursing home in West Babylon, NY, that was being sued by the son of one of the residents after a male stripper performed there. “A 16-member resident committee had requested the September 2012 performance and the nursing home paid the $250 fee,” explained an attorney for the home. This is a picture of one of the old ladies stuffing money into the stripper’s briefs:


I could show you a photo of the U.S. Supreme Court, but why bother? You know what that 5-to-4-Right-leaning-crowd looks like. What I can’t show you is what’s been going on in their heads lately. Their most recent decision on money in politics, McCutcheon Et Al vs. Federal Election Commission, on top of the previous Citizens United decision, as well as their gouging out a core portion of the 49-year-old Voting Rights Act, breaks my heart and blows my mind.

How can these people (the five Conservatives) truly believe that allowing more money into the already overpriced and corrupted political process is a good idea – or harmless at worst? After the blatant and still ongoing efforts in many states to make it harder to vote for young and old people and people of color, how can they think that any portion of the Voting Rights Act has become obsolete? I know that none of the justices is stupid. So what am I, or any American, to think: that they’re uninformed, or racist, or mean, or on the take? If the top court of the land is fucked up, where do we go from here?

I’ll tell you where: from Democracy to Oligarchy. If for some reason you don’t know what that is, it’s a form of government in which all power rests in the hands of a small group or class…like, say, the very, very rich and their friends: the very rich and the plain old rich. And the first order of business of an Oligarchy is to suppress the will (and possibly existence) of the vast majority that isn’t them. The second task is to make sure that the different members of that majority see each other as the enemy, the problem, rather than join forces against the tiny minority with all the money and power. The third task is to make day-to-day survival so difficult for the vast majority that they focus the rest of their time just trying to put food on the table. It also helps to do things like gut social programs as deeply as possible, keep basic education mediocre and higher education unaffordable, and turn your own religious beliefs into laws, so that people are more concerned with being sinners than citizens (that only partially works).

And whatever you do, make it harder for people to laugh – because as all survivors know, laughter makes fighting the good fight easier.

Tuesday, February 11, 2014

History, Language, and the Movies



Two important films connected to Black History were released in 2013: 12 Years A Slave, directed by Steve McQueen (not the dead one, another one) and Lee Daniels’ The Butler, directed, obviously, by Lee Daniels – who was not trying to be an egomaniac by inserting his name in the title, but was forced to by Warner Brothers, which holds the rights to a 1916 silent film entitled The Butler and wouldn’t let him use it without that name distinction.

I haven’t yet seen 12 Years A Slave, which has been highly praised and got nine Oscar nominations.  I look forward to seeing it, especially after watching an interview with screenwriter John Ridley, who greatly impressed me.  I have seen Lee Daniels’ The Butler, which I loved and feel deserved an Academy nod to Forest Whitaker for Best Actor, if nothing else.  This film is good (if not great) and it reveals the noble history of Black servants in the White House who hold a special place in Black History of long-term, impeccable, discreet service, despite the horrors of Slavery, post-Reconstruction Jim Crow laws, and the long hard road to Civil Rights.

I don’t think …Butler received the same kind of audience enthusiasm because (if online comments on reviews and other articles are anything to go by) the increasingly language-ignorant public didn’t understand the difference between “inspired by” and “based on” and therefore felt …Butler was somehow illegitimate.

…Slave was based on the memoir of Solomon Northup, a real-life free Black man who lived in New York in the 1830s, and was kidnapped in Washington DC in 1841.  He was forced to live and work as a Slave on a Louisiana cotton plantation until he was rescued in 1853.  He subsequently wrote his autobiography, which was published in 1853, and it was this true story that captured the interest of McQueen and Ridley.

It is worth noting that in the Ridley interview, he said his one fear is audiences will leave the theater with a sense of relief that the terrible days of Slavery are over.  They are not.  As he explained, the level of Slavery worldwide – including in the U.S. – is three times larger than the enslavement of Africans that brought them to America, the Caribbean, South and Central America and parts of Europe.  Today, tens of thousands of women and men and girls and boys are roped into Slavery, Sex Trafficking, and Indentured Servitude, which have yet to be adequately addressed by individual countries (including ours) and the United Nations.  If …Slave doesn’t inspire widespread indignation and calls for international intervention into contemporary Slavery, this fine film will only stand as a well-crafted bio-pic about the past.

…Butler was inspired by a Washington Post article about retired White House butler Eugene Allen, who served at the White House from the Truman through Reagan administrations.  Forest Whitaker’s character, Cecil Gaines, is not and was never intended to be Eugene Allen, nor was the film meant to be Gaines’ story.  Certain events in Gaines’ life are used in the film, because they’re typical of the privileges and indignities experienced by all Black White House servants, especially the butlers.

But this story tells the truth about the many Black men and women who had and still have unrivaled access to America’s presidents’ public policies and personal feelings – and who consistently protect the privacy of America’s chief executives and their families while providing top-notch service for which they are highly trained.  Most serve in these positions for decades and can sometimes hand them down to their children.

While some of those who saw …Butler were outraged by insignificant differences between Allen and Gaines – such as where they were born and worked prior to their White House careers, what their wives and children were like, etc., – they missed the important messages of the film.  One of Gaines’ two sons, Louis, is a Civil Rights maverick who sees his father as an Uncle Tom.  And much like Forest Gump, Louis finds himself plunked into the major events of his time: marching in Selma, being with Martin Luther King Jr. in jail and in King’s Memphis hotel room before he’s killed, joining the Black Panthers et al. 

When Louis tells Dr. King, clearly with a sense of shame, that his father is a butler, King says the following: “Young brother, the black domestic defies racial stereotypes by being hardworking and trustworthy.  He slowly breaks down racial hatred with the example of his strong work ethic and dignified character.  Now while we perceive the butler or the maid as being subservient, in many ways they are subversive without even knowing it.”  I don’t know if King ever really said this, but it doesn’t matter.  That’s language to pay attention to.

Monday, February 03, 2014

On Losing the Strangers We Love



I was upset when Pete Seeger died last week because of what he had meant to me since childhood.  But his death was not a tragedy.  He was 94 and died of natural causes after a creative, productive, meaningful life.  But I am very sad and very angry about the death of 46-year-old Philip Seymour Hoffman – a stupendous actor and by all accounts a very sweet and decent man.  He was one of my favorites and his death is a tragedy, because he should have had at least another 30 years to work his craft on screen and stage, not to mention being a loving father, son and spouse.  Forty-six is just too fucking young to die.

I feel like my head is stuffed with ants and cotton balls, but I need to communicate several ideas here.  The first is that, of course, all of us must find a way to cope with the deaths of those we know and love; the second is that the deaths of public figures we never knew personally can sometimes be as wrenching as the deaths of family and friends; and the third is that some people are callous and judgmental when someone dies because of drugs, which pisses me off, because they have no understanding that addiction is a disease and it plays out in a confusing assortment of genetic and other physiological, emotional and behavioral ways (and that’s all I’ll say about that).

All of my blood relatives are dead, as are several people who were former lovers or close friends (or both).  A dear friend of over 30 years died last August and I was sad.  But she was 99, so it was also manageable and acceptable, if you know what I mean – in a way that the death of another close friend of over 20 years who died of AIDS at 40 was not.  I was extremely close to my mother and it took literally 17 years before I had fully coped with her death and integrated that loss into my life.  When my father died, I grieved for him too, especially because we hadn’t had a good relationship until I was in my 30s and I felt cheated out of an ever-increasing closeness that was suddenly ended.  But his passing just didn’t tear my guts out the way my mother’s did.  Death and grief, like life and love, have broad scope and many levels.

One of the things I’m keenly aware of is that the assassinations of President Kennedy (when I was 11) and Martin Luther King Jr. (when I was 16) genuinely shaped my life, gave me a view of the world as an unsafe and unjust place.  Years later, the murder of John Lennon drove me over the edge.  It reinforced my cynicism, existentialism and warped sense of humor.  I mourned him actively for more than a year and in many ways still do – just as I still mourn King.  Do we ever fully recover when a uniquely bright light goes out?  I’m an habitual obituary reader, and whenever the death of a favorite writer or artist or other public figure is announced, it takes a piece out of me – especially if they were fairly young or committed suicide.  If they couldn’t go on, with all their gifts and glory, how can I be expected to keep going?  But I have to nonetheless.

I’ve heard it said that when we loose the ones we love – the ones we know and who know us – we lose the witnesses to our lives.  I feel that when we lose the ones we love whom we don’t know, we lose a part of the structure and meaning of our lives, those who inspire in us respect, admiration, affection, and a desire to be our best selves.  You would think their passing might give us something solid to hold on to, the stability of memory.  But more often, at least for me, the loss just lessens.

It has always given me great pleasure and comfort just to know that I’m living in the same time as strangers I love, and living in New York City, I’m often living in the same place.  New York will be a little more empty without Philip Seymour Hoffman – and those of us who loved him without knowing him will just have to live with that.

Tuesday, January 28, 2014

So Long, It's Been Good to Know Ya

PETE SEEGER died yesterday.  I feel as if I've lost a beloved friend, a favorite relative; certainly a guiding light.  The following is a comment I left on The New York Times among the hundreds of others that follow their excellent obituary.  (It's also a Times Pick, should you want to find it in the paper.)

I really don't have much else to say right now...

Pete Seeger was and will always be one of [the few] great heroes of my life. His music was an inspiration, particularly because his life was an ongoing testament to principle, commitment, and an unwavering belief that personal action, especially in concert with others of like mind, can effect enormous positive social change.

He was a unique tower and shimmering beacon of progressive light.  But he was also a man with a private heart. When his wife Toshi died last year, I knew Pete wouldn't be far behind.


One of the proudest moments of my life came in 1994 when Mr. Seeger was among those receiving The Kennedy Center Honor and I was on the outside public relations team promoting the event. It gave me the opportunity to interview him by phone and not only did he speak freely and candidly, he spoke to me as if I were an old friend and even sang two songs to me. We were on the phone for half an hour!


May the great yet humble Pete Seeger rest in peace and live on in spirit. And may his death motivate the rest of us to re-examine our values and re-kindle our activism.

Thursday, March 29, 2012

Life Without Television


Today begins my sixth day without a working television in my apartment.  I used to have two TVs – a big one in my bedroom (big by 80's standards: modest-sized screen housed in a box the size of an easy chair), and a small one in my kitchen/dining area (small by 90's standards: small screen housed in a box the size of a large microwave).

The bedroom set died about 1½ years ago (it’s still there, because it’s hard to find someone to cart off a 100 lb. relic), and it didn’t bother me much; I’m too old to lay in bed and watch a movie, I doze off fairly immediately.  Besides, I’ve come to view my bedroom as an escape from media, a quiet place to read and think and nap without TV waves seeping into my brain.

But the small TV – which breathed its final breath Saturday night – was my friend and companion.  It kept me company while I cooked, while I ate, paid bills, washed dishes and more.  It brought some of the news of the world up here to the Tower, and comforted me with old movies and comedy and the vast wealth of public television.  I loved it.  I depended on it.  Now it’s dead, still on the small counter it’s been on since 1993, shrouded with a pillowcase, because the sight of it makes me want to reach out to it, but it’s just an empty shell now.

If you’re not a “TV person,” this probably reads like a big So What? to you, but for me, the lack of it intensifies my loneliness.  I miss the news; I missed the last Monday night of “Cutting Edge English Films of the 60s” on Turner Classic Movies; I’ll miss Real Time With Bill Maher on Friday, along with the lineup of Britcoms on PBS.  It’s like someone left town without even saying goodbye.

Fortunately, I was able to order a new TV, a 24” flat screen HDTV (you can’t buy the old kind anymore); should be here by the end of the week and I’ve already arranged for new cable equipment and installation next week.  So I’m not hysterical, just a little impatient and discombobulated.

In fact, I was determined to take this traumatic No TV event in stride.  I dusted off my old boom box and discovered that radio, FM and AM (which I stopped listening to in the 90s), is worse than ever – at least based on the poor reception I get here in the canyons of Manhattan.  Lots of mediocre music, endless talk and news, and a wide assortment of foreign-language stations.  Yuk.  Then I found a box of old cassettes, including a 4-tape set of Garrison Keillor telling Lake Woebegone stories.  That’s been fun.

It’s also been fun surfing more of the Net and discovering that You Tube shows movies.  The free ones are a largely motley assortment (and I won’t pay for the better ones), but I found a few bearable ones.

Mostly I’ve been reading more.  Over the last few years I’ve been reading more in general, but this week’s technical difficulties have increased my hours with books: actual paper books you can hold in your hands, which is how I like them.

But the point of this story – besides conveying the fact that I, a fully-addicted TV person, am handling its absence well – is that I nonetheless can’t wait for the new one to arrive.  I miss my friend and companion.  I miss its distinct sound and vivid pictures, which I hear will be more vivid in high definition, but I’m not sure.

Back in the 90s, before HDTV came to retail, I attended a demonstration of HDTV in the Capitol building in D.C. along with a few hundred other TV pros.  Maybe it was my poor vision, but I couldn’t see any difference whatsoever.  And when I heard it would hit the market for about $2,000 I was incredulous.  Who’s going to pay that kind of money for a television?, I thought.  Just another example of how expertly I have my finger on the pulse of the nation…

That said: while TV may indeed have killed radio (at least FM), the Internet has not and will not kill TV, because TV is “passive,” and because, even in its new form, it’s steady and stable and sits in your home like a combination of furniture and guests, and you don’t have to “interact” with it: you just switch it on and it interacts with you.

I suppose that in the same way, people who are organically attached to their pods and pads and berries feel the same way about their devices.  Many of them grew up with cell phones and beepers and segued happily to all that’s come since.  But I don’t like all those devices.  I don’t like seeing people in the street and on the bus, heads down, tweeting and texting, Facebooking and Kindling and calling, always calling, who knows who or what for.

But TV addicts are no better.  While I quite dislike seeing TVs everywhere: cabs, stores, doctors’ offices, pizza parlors, et al, my home TV is as important to me as a human being.  I know my parents’ generation was hooked on radio and frequent trips to movie theaters where double-bills with newsreels were easily affordable, even during the Depression.  But they were equally hooked on newspapers/magazines and books and musical instruments and conversation and people-watching and quiet thought.  Since we Boomers were born, Americans have been addicted to devices of one kind or another, all based on electricity.  God help us if the juice is ever turned off and all we’re left with is candles and each other.

Sunday, November 20, 2011

Old Modern Man


I miss George Carlin terribly.  I think of him often.  I wonder what he would have said about our sick, wacky times.  Carlin was never a political comedian in the sense that he commented on politics and politicians; he thought it was all bullshit and that voting was pointless.  But he certainly spoke knowingly and critically of our age, always being funny and usually wise and eloquent, as well.  I miss him because his honesty and intelligence, as well as his humor, comforted me, acknowledged me, justified me.  George made me feel proud to be an outsider because he was King of the Outsiders and he made that pretty cool.

I got to interview George Carlin twice, both times by phone.  The first time was when I worked for HBO and one of his specials was coming up.  The second time was when I did some freelance work for the producers/ creators of Shining Time Station / Thomas the Tank Engine and Friends and George was the lovable Mr. Conductor.

Carlin, especially in his post-heart attack years, was reputed to be difficult to deal with (for producers, suits and such, which was probably true) and no easier to interview.  But on both occasions, which were about five years apart, he was pleasant and easy-going; willing to answer any question I put to him; and generous with his time.  Maybe it was because I wasn’t a journalist but instead just a p.r. hack trying to do her job; Carlin always respected ordinary working folks.  I think it was because he was just a decent guy who sometimes gave greedy or bossy or nervy people a hard time.  After all, he was George Carlin.

If George were here now, he’d probably be quietly, maybe anonymously, sending food and blankets to assorted Occupy Wall Street sites.  He would be talking about the legitimacy of gay marriage, tax and income inequality and the danger wrought by the Religious Right’s slow, steady, disciplined 30-year-climb from minor local politics to the less-than-hallowed-halls of Congress, the Court and the White House.  He would be angry, brainy and funny as ever.  And he would be a sane voice in crazy times.

A couple of hours ago, I saw a re-run of the Mark Twain Prize ceremony that honored George Carlin a few months after his death at the age of 71 in June, 2008.  It ended with Carlin’s complete performance of his magnificent routine, “A Modern Man.”  Whether you recall it fondly or never heard it, I present it here for your enjoyment and edification:

“I’m a modern man, digital and smoke-free; a man for the millennium.  A diversified, multi-cultural, post-modern deconstructionist; politically, anatomically and ecologically incorrect.  I’ve been uplinked and downloaded, I’ve been inputted and outsourced.  I know the upside of downsizing, I know the downside of upgrading.  I’m a high-tech low-life.  A cutting-edge, state-of-the-art, bi-coastal multi-tasker, and I can give you a gigabyte in a nanosecond.  I’m new-wave, but I’m old-school; and my inner child is outward-bound.  I’m a hot-wired, heat-seeking, warm-hearted cool customer; voice-activated and bio-degradable.  I interface with my database; my database is in cyberspace; so I’m interactive, I’m hyperactive, and from time to time I’m radioactive.

“Behind the eight ball, ahead of the curve, ridin’ the wave, dodgin’ the bullet, pushin’ the envelope.  I’m on point, on task, on message, and off drugs.  I’ve got no need for coke and speed; I’ve got no urge to binge and purge.  I’m in the moment, on the edge, over the top, but under the radar.  A high-concept, low-profile, medium-range ballistic missionary.  A street-wise smart bomb.  A top-gun bottom-feeder.  I wear power ties, I tell power lies, I take power naps, I run victory laps.  I’m a totally ongoing, big-foot, slam-dunk rainmaker with a pro-active outreach.  A raging workaholic, a working rageaholic; out of rehab and in denial.  I’ve got a personal trainer, a personal shopper, a personal assistant, and a personal agenda.

“You can't shut me up; you can't dumb me down.  ‘Cause I’m tireless, and I’m wireless.  I’m an alpha-male on beta-blockers.  I’m a non-believer, I’m an over-achiever;  laid-back and fashion-forward.  Up-front, down-home; low-rent, high-maintenance.  I’m super-sized, long-lasting, high-definition, fast-acting, oven-ready and built to last.  A hands-on, footloose, knee-jerk head case; prematurely post-traumatic, and I have a love child who sends me hate-mail.

“But I’m feeling, I’m caring, I’m healing, I’m sharing.  A supportive, bonding, nurturing primary-care giver.  My output is down, but my income is up.  I take a short position on the long bond, and my revenue stream has its own cash flow.  I read junk mail, I eat junk food, I buy junk bonds, I watch trash sports.  I’m gender-specific, capital-intensive, user-friendly and lactose-intolerant.

“I like rough sex; I like tough love.  I use the f-word in my e-mail.  And the software on my hard drive is hard-core—no soft porn.  I bought a microwave at a mini-mall.  I bought a mini-van at a mega-store.  I eat fast food in the slow lane. I’m toll-free, bite-size, ready-to-wear, and I come in all sizes.  A fully equipped, factory-authorized, hospital-tested, clinically proven, scientifically formulated medical miracle.

“I’ve been pre-washed, pre-cooked, pre-heated, pre-screened, pre-approved, pre-packaged, post-dated, freeze-dried, double-wrapped and vacuum-packed.  And I have unlimited broadband capacity.  I’m a rude dude, but I’m the real deal.  Lean and mean.  Cocked, locked and ready to rock; rough, tough and hard to bluff.  I take it slow, I go with the flow; I ride with the tide, I’ve got glide in my stride.  Drivin’ and movin’, sailin’ and spinnin’; jivin’ and groovin, wailin’ and winnin’.  I don’t snooze, so I don’t lose.  I keep the pedal to the metal and the rubber on the road.  I party hearty, and lunchtime is crunch time.  I’m hangin’ in, there ain’t no doubt; and I’m hangin tough.  Over and out.”

Wednesday, October 26, 2011

Rediscovering George


I’m pleased to take a welcome break from discouraging politics to tell you how much I’ve enjoyed the new documentary portrait of musician/singer-songwriter/film producer George Harrison, entitled George Harrison: Living in the Material World.  It debuted on HBO this month, and if you are or ever were a Beatles fan, not to mention a Harrison fan, it’s really worth seeing.  It features some familiar Beatles footage as well as Beatles material I’ve never seen, and, a lot about (and with) George individually.  Directed by the indefatigable Martin Scorsese and produced by him and George’s wife of 30 years, Olivia Harrison, the film also offers interviews with her and their son, as well as an assortment of music and film notables, including old friends and family.

I must admit that after the Beatles broke up, I didn’t pay much attention to Harrison’s ongoing career (I was wrapped up in John & Yoko), nor did I realize how many popular Beatles songs were written by him, rather than the famous Lennon & McCartney duo – among them “Here Comes the Sun,” “If I Needed Someone,” “Blue Jay Way” and “Something (in the way she moves)”; I did recall “Don’t Bother Me,” “I, Me, Mine,” “While My Guitar Gently Weeps,” “Savoy Truffle” and of course, “Tax Man.”  Apart from the Beatles, Harrison released numerous albums and generated such hits as “All Things Must Pass,” “Beware of Darkness,” “Wah-Wah” and “My Sweet Lord,” to mention a few.

I also forgot that it was George Harrison who produced “The Concerts for Bangladesh” – the concerts, the album, the film – which was the very first rock- star-studded event to serve a charitable cause, pre-dating “We Are The World,” Live Aid, all the other Aids, and all of Bono’s good work.

Now all this may say more about my foggy memory than George Harrison’s show biz prominence, but I also forgot that it was he who assembled The Traveling Wilburys, which began as musical fun among friends: he and Bob Dylan, Tom Petty, Roy Orbison and Jeff Lynne.  I knew he had produced Monty Python’s The Life of Brian, but I didn’t know he mortgaged his house to do it, or that he formed a film company that produced other Python movies, along with an impressive list of other well-respected films.

I knew it was George Harrison who discovered Hindu spirituality for himself and turned the other Beatles onto it as well.  I didn’t realize how strong a part it played in his life right up to the end, long after his band mates left it behind, or to what great extent his musical teacher, Ravi Shankar, was his spiritual teacher, as well.

Despite all I’ve written here, you’ll find much more to learn – and admire – about George Harrison, the man and the artist, in this new documentary.  It’s a reminder of how much the Beatles gave us, together and individually, how much we’ve lost – and how much they left us.